1 Chronicles 29:30

Authorized King James Version

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With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.

Original Language Analysis

עִ֥ם H5973
עִ֥ם
Strong's: H5973
Word #: 1 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַלְכוּת֖וֹ With all his reign H4438
מַלְכוּת֖וֹ With all his reign
Strong's: H4438
Word #: 3 of 14
a rule; concretely, a dominion
וּגְבוּרָת֑וֹ and his might H1369
וּגְבוּרָת֑וֹ and his might
Strong's: H1369
Word #: 4 of 14
force (literally or figuratively); by implication, valor, victory
וְהָעִתִּ֗ים and the times H6256
וְהָעִתִּ֗ים and the times
Strong's: H6256
Word #: 5 of 14
time, especially (adverb with preposition) now, when, etc
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 6 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָבְר֤וּ that went over H5674
עָבְר֤וּ that went over
Strong's: H5674
Word #: 7 of 14
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 8 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 9 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֔ל him and over Israel H3478
יִשְׂרָאֵ֔ל him and over Israel
Strong's: H3478
Word #: 10 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעַ֖ל H5921
וְעַ֖ל
Strong's: H5921
Word #: 11 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַמְלְכ֥וֹת and over all the kingdoms H4467
מַמְלְכ֥וֹת and over all the kingdoms
Strong's: H4467
Word #: 13 of 14
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
הָאֲרָצֽוֹת׃ of the countries H776
הָאֲרָצֽוֹת׃ of the countries
Strong's: H776
Word #: 14 of 14
the earth (at large, or partitively a land)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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